Who is Figure in the story wayang semar

Soon dawn. Outside was dark and cold. Air dry season created a cool enough temperature in the morning, in stark contrast when compared with the daytime is so oppressive. Cold atmosphere of the more exalted gloves berkemul people in her sleep. However in some houses the lights have started added lighting, a sign of its inhabitants has conducted pre-dawn activity.

Empty village territory Mlompong is an agricultural sphere. You could say almost the entire population livelihoods of the rice fields owned and managed. But as happens in other areas, the welfare of the population also varied. There are a skipper because it has a wide field and a lot of livestock, but some are living within the limits for not having land to cultivate, and just work as laborers or share the harvest from land diolahnya employers. But the bulk of its population are farmers who own land, though not too broad, but able to support his family in a simple.

Empty Village Mlompong indeed a very simple village with its inhabitants are so earthy. Nothing is thinking and doing adventurous things in the life of every citizen in the village. All running with simple and so it is. Relative's life took place with a linear, unbranched anywhere, work diligently, enjoy the results and then be grateful for the blessings that have been given his Lord. No wonder when the wheel of life in the village was like already in the program, in settings with a similar routine. The morning after dawn prayers to the fields to work, mid-morning break, returned to the house work done at home or nyambi other work, the afternoon finished then clean themselves to pray Maghrib Isha followed, and finally before bed the night chatting together with the entire family.

Peace and almost no fluctuation in the life of the village. Moreover, already dozens of years leading the Empty Mlompong village is a remarkable. Remarkable here is intended to fit Empty Mlompong village and surrounding area. If berkehidupan fairly simple villagers, then KLKM (village people used to call lurahnya with the acronym that stands for Ki headman of Empty Mlompong) was exceptional in its simplicity. Thus even thinking in terms of wisdom, maturity and perseverance through life in work and worship. Anyway KLKM very feasible for elder in the village so that every election of a new headman, then no one felt able to compete with KLKM, had surrendered first. And although it is wise KLKM asks its citizens to anyone willing to replace it, for the purposes of regeneration, but no one has dared to stick my hand to receive the relay leadership.

Who heads the figure so loved by its citizens that? None other than the person who named Semar.

Semar has 3 sons from a wife who is often called Nyi Kanastren. Nyi Kanastren is a typical village woman who has always worked diligently memberekan housework and serve her husband and her children with compassion. So even though it was quite old, his movement still looks spry and nimble when delivering food to the field for her husband and her children, cleaning the courts of the house large enough to draw well water for cooking and a family bathroom. All done with the smiley face, feeling happy and comfortable with along with the belief that all ministry devoted to her husband and family happiness. A simple way of thinking, but karenanyalah Nyi Kananstren so loved her husband and her children as well as respected and loved by the entire population of the village.

Semar bodied fat. But do not be mistaken with a round body shape that then gerakanyya become sluggish. He was still able to properly hoeing the fields, plowing the fields (only if kebo can speak certainly will protest because the pull is too heavy plow plus body fat master), even climbing a coconut tree. I do not know what science is used because in terms of climbing trees, Semar no less rapidly than their children or Gareng Petruk, who was emaciated. Semar-face was always smiling and so patient and patient in dealing with family problems and problem residents who expect a solution. Insights science is very broad, popular wisdom is so comprehensive and the nature of his affection was not playing favorites.

Third son named Gareng, Petruk and Bagong. Third child and Kanastren Semar have behavior and features of each. However, their overall attitude and wisdom inherited from his father despite the different levels, coupled with the unique characteristics of each.

Gareng, as the eldest child, has a calm nature, economical talk but has a sense of responsibility is greatest. Perhaps because he is the oldest among her siblings so conditioned to always maintain and memomong younger siblings.

As with the child panengah Semar. Petruk memiilki carriage that was always cheerful, agile movements, you could say can not stay too long in one place (like a deep sleep state often displacing older brother and sister to leave little room for them). Bicaranyapun crunchy, often too fast and long that sometimes come out of the subject. Exciting indeed (as well as annoying).

And the youngest is Bagong. Bagong have a physique similar to his father. Her body fat, although not as big as his father, a bit lazy to work but on the other advantages, namely karuniai smarter in thinking (and dodging) than her siblings. His speech was not as much as her sister Petruk, but to talk to make his interlocutor at least a smile or laugh because humor (or wit) in processing words and sentences.

From this family the next story will begin. Accompany them and Empty Mlompong villagers in carrying out everyday and observe everything that happens in the village and surrounding area.

Rames Semar is the episode involving life figure named Semar.

Rames can mean a variety in one batter, the various characters in a story, the doings of the behavior of various human figure full of mystery, turned into a tragedy, sometimes in the form of sensation shelter behind tradition, often decorated with grief, cheerful, joking, papa, laughter, anguish, mingled in one dish called flow of life.

When viewed from the wording, then rames is the opposite of Semar. Likewise the implied meaning (gathuk mathuk just lho). Rames is the diversity of the semar is emptiness. Semar is empty, is capable of receiving the full diversity. Capable of giving to others without feeling lost and that menerimapun enjoy it.

Rames Semar is a blend of diversity and wisdom, the couple between mortality and the authenticity and the interwoven relationships between creatures with khaliqnya. And in fact rames Semar is life itself.

And this story is just fiction and creation alone.

Regards, Prabu